Is Biblical Joseph the Imhotep of Egypt (Famine-Savior)? (Extra-Biblical Proof!)

Joseph- and the Hebrews to Egyptshows starving people (ribs prominently outlined), also
Morality lessons can be found in every episode ofshows sacks of grain being carried up steps (as in
biblical Joseph's life: sold into slavery by brothers,the "silo" vaults at Sakkara), also food being
angry and jealous of his braggadocio and theirdistributed. In summary, Moeller says, "It should be
father's favoritism; overcomes false charges andnoted that there is no other period of famine of
prison by his ability to interpret dreams; rises to greatseven plus seven years in the history of Egypt -
personal power and authority by his administrativeexcept for the one for which Imhotep was
ability; saves Egypt, all neighboring peoples and hisresponsible." In Egyptian records, only one person is
own family from starvation during a prolongeddescribed as having the administrative authority to
famine. In the process he makes Egypt extremelyorganize Egypt's survival during the long famine -
wealthy (during the seven lean years, when onlyImhotep. The parallel to biblical Joseph is precise and
Egypt had store-house-cities full of grain from sevencompelling. Moeller cites the large number of
prior bountiful years). The biblical story of Joseph issimilarities in the lives, the accomplishments,
easily justifiable as fiction, however, there is a statueresponsibilities and characteristics of Imhotep of
on an island in the Nile of a white-faced, non-EgyptianEgypt and Joseph of the Bible. Noting the dove-tailing
vizier, who saved Egypt from a devastating famine,of their individual stories from separate Egyptian and
and wall-murals depict caravans of starving desertbiblical accounts, Moeller's conclusion is that the two -
tribesmen (from named Hebrew cities) being soldmost probably - were the same person, the two
grain, both fitting perfectly with the Bible. Afterstories told from different viewpoints. He includes 27
Joseph becomes Egypt's Vizier, with many years ofcomparisons of Imhotep and Joseph, many are listed
famine remaining, per the Bible, he brings his father,below.
his brothers and their entire families to Egypt. That(Imhotep - Egyptian records); {Joseph - Bible}:
sets the stage, centuries later, for the well-known- (Imhotep is appointed Administrator by Pharaoh
Passover stories, with extra-biblical corroboration:Djoser during the periods of seven years famine and
Hebrew slavery; Moses (at birth) being saved fromseven years of bountiful harvests); {Joseph is
the drowning fate of male Hebrew babies; his flightappointed Administrator to Pharaoh for the seven
from Egypt; and finally, the Exodus story, includingyears of plenty then of famine};
mass deaths of Egyptians from the plagues. (Note:- (Minister to the King of Lower Egypt); {Pharaoh ..
Other related Ezine articles: "Miracles 3500 Years Ago,made him ruler over all the land of Egypt};
Biblical Exodus - The Only Logical Explanation For 21st- (Administrator of the GreatPalace); {Thou shalt be
Century Artifacts!"; "Mystery Solved - Boy-King Tut'sover my house};
Magnificent Tomb - Exodus Miracles Affirmed!";- (Not of royal blood; attained position by ability);
"Hebrews in Egypt - Slaves and Plagues - Extra-Biblical{From another nation and religion, not of royal blood,
Proof!")attained position by ability};
Beginning with Joseph being brought to Egypt and- (Not appointed by Pharaoh Djoser until he had
sold as a slave, Egyptian records correlate exactlyreigned for some time); {Appointed well after
with the Biblical episodes of Joseph's story:Pharaoh ruled Egypt};
- Attempted seduction of a young man by a high- (Given the status of "son" to Pharaoh); {Granted
official's wife, his rejection of her, her false chargesthe status of "son" to Pharaoh};
and his subsequent imprisonment, then release - told- (High Priest in Heliopolis); {Married to Asenath,
in an Egyptian papyrus, dated 1225 BC. (Identical todaughter of Poti-Pherah, High Priest in Heliopolis - by
the story of Joseph and Potiphar's wife).custom, would succeed father-in-law};
- Joseph, Vizier/Savior of Egypt. Archaeological digs- (Builder and architect); {Builder of grain storehouses
along the Nile, provide an obvious and remarkablesuch as at Sakkara step-pyramid};
corroboration of the biblical story of Joseph. An- (Exalted by Pharaoh Djoser as of godly character.);
unusual life-sized statue was found at Avaris,{"And Pharaoh said, 'a man in whom the spirit of God
honoring the famed Vizier who - by Egyptian recordsis!'"} ;
- saved the Egyptian people from a terrible famine.- ("I need advice from God."); {Noted as saying, "It is
The statue is of a white-faced, clean-shaven Asiaticnot in me; God shall give Pharaoh an answer."};
man with unusually-shaped and red hair, (and since- (Had great medical skill - was compared to the
legend is frequently based on fact) adjacent EgyptianGreek God of Healing);
wall murals depict Asian caravans of the time with- {Had doctors under his authority - worked by
similarly-featured non-Egyptian men wearing "coats ofmiracles, dreams and signs from God};
many colors"!- (Decided the tax rate during the seven years of
- Described in Papyrus #1116A in the Leningradfamine; also not to apply to priests); {Decided the
Museum is a mural of starving desert tribesmentax rate during the seven years of famine; also not
seeking food from Egypt during a period of drought,to apply to priests};
"Pharaoh giving wheat to a tribe from Ashkelon,- (Realizes when he is dying - dies at age 110.);
Hazor and Megiddo" (undoubtedly Hebrews from{Realizes when he is dying - dies at age 110.}.
well-known cities in Israel);The Roman-Jewish historian, Josephus, quotes the
- Roman historian, Josephus, in his book, "Josephuswritings of Manetho, Egyptian historian: "During [the]
Against Apion", quotes two Egyptian priest-scholars,reign of .. Pharaoh Djoser, 3rd Egyptian dynasty, lived
Manetho and Cheremon, who, in their own historiesImhotep .. [with a] reputation among Egyptians like
of Egypt, specifically name Joseph and Moses asthe Greek God of medicine - [Manetho even
leaders of the Hebrews, that they "rejected Egypt'swondered] whether Imhotep could have been an
customs and gods .. practiced animal sacrificesactual person .. [because he had] "so many
(witnessed on the first Passover)" .. These historiansoutstanding qualities and talents .. a very special
confirm that the Jews migrated to "southern Syria"person [who] appears in the history of Egypt." On
(the Egyptian name for Palestine) and that thethe foundations of the Step Pyramid in Sakkara was
exodus occurred during the reign of Amenophis ..carved the name of Pharaoh Djoser and ".. Imhotep,
during the close of the 18th dynasty, 1500 to 1400Chancellor of the King of Lower Egypt, Chief under
BC.the King, Administrator of the Great Palace,
Reading between the lines and extrapolating the textHereditary Lord, High Priest of Heliopolis, Imhotep the
in both the Old Testament and Egyptian artifacts,Builder..".
there is much that can be derived.The Bible tells of Pharaoh honoring Joseph with much
the same offices as given to Imhotep "It is probable
1. Pharaoh, whether or not normally religious, trulythat Joseph was the only person to gain Pharaoh's
feared the interpretations of his dreams - seven fatconfidence to this degree. Joseph received every
sheaves and cows, followed by seven shriveledauthority apart from Pharaoh himself .. [though] not
sheaves and lean cows. Probably the dreams wereof royal blood and .. [of] another nationality." (As
of a nightmarish quality - Pharaoh being unable to getdetailed above, the same also applies to Imhotep.) In
relief from them, for he then instituted a remarkableboth cases there is much reference to the pharaohic
fourteen year national program for survival of hisannouncements - "second only to Pharaoh"; the Bible
country and people. The gigantic storage facility atalso tells of Joseph being given Pharaoh's signet ring
Sakkara, with similar granary storehouse all over(with the royal seal), an outstanding act and
Egypt, indicates the scale and scope of theundoubtedly, a national event.
undertaking, storing excesses from the bountifulA startling point is Moeller's statement about what
harvest during the first seven years.Joseph/Imhotep achieved for Egypt, "It was during
2. Because of the importance of the program, thethe reign of Djoser that Egypt became a great
person selected by Pharaoh as Vizier had to be trulypower .. great riches were accumulated during the
second to Pharaoh in administrative authority (asseven years of famine .. when grain was sold to all
both the Bible, re Joseph, and Egyptian artifacts, rethe countries around Egypt. The complex of buildings
Imhotep, attest) . An aspect of human nature - thatat Sakkara is remarkably unique, nothing like it has
during many years of bounty (seven - a long time),been seen anywhere .. built of white limestone from
unless one is truly fearful of a deity and theneighboring hills." Describing the immense storage
prediction of seven years of famine, there is avaults at Sakkara, Moeller writes, "40,000 cubic
natural tendency to "slack off". Joseph, son ofmetres storage .. remnants of grain have been found
Patriarch Jacob, would have complete faith in God'sat the bottom." Egypt built a vast nation-wide
prediction, however, Egyptian power resided insystem of granary-storehouses as at Sakkara,
Pharaoh, thus he primarily, had to believe completelyevidence of a nationwide major program to store an
and fearfully in the forthcoming years of famine - toenormous amount of grain for an anticipated famine.
put his country through such an ordeal of self-denialWhile the Bible 's story of Joseph focuses on the
and discipline during years of plenty. Such a nationalgreater story of the Hebrew people: his father
program had to have been the most important in thePatriarch Jacob, the brothers, the beginning of the
country, and for fourteen years duration: during theHebrew sojourn in Egypt, leading to their slavery,
years of plenty, hoarding all excess grain, buildingthen Moses and Aaron and the miracles of the
storage cities, then transporting and maintaining theplagues and the Exodus, it is the Egyptian artifacts
surplus grain; then during the years of famine, sellingthat tell the details of how remarkable a man was
off the grain and safeguarding Egypt's accumulatingImhotep/Joseph. Not only an exceptional
wealth. An enormous administrative task, clearly, theadministrator who built the storage cities and
designation of Joseph/Imhotep as "Vizier, second inmaintained the discipline of storing rather than
power to Pharaoh in all of Egypt", has to bedissipating the excess grain during the seven years of
recognized as extremely meaningful.bounty, Imhotep was also memorialized in Egyptian
Digging Deeper - Joseph and Imhotephistory for his medical abilities - his sarcophagus was
The "deeper digging" is by Dr. Lennart Moeller in hisdecorated with the Ibis, Egyptian symbol of medicine,
book, "The Exodus Case". Dr. Moeller, a medicaland in US medical schools today there is the Imhotep
doctor at Karolinska Institute, Stockholm, is also anMedical Society.
archaeologist, explorer, marine biologist, scuba diver,Final "Clincher" - that Egyptian Imhotep was the
and a scholar of both Egyptian history and the Bible.Biblical Joseph.
It was Dr. Mueller who directed the diving expeditionExtremely noteworthy regarding Imhotep-Joseph is
which discovered coral-covered clumps of chariotthat the mummified bodies of neither have ever
wreckage from Egypt's 18th dynasty in the Gulf ofbeen found. The known facts regarding the burials of
Aqaba (see listed Ezine articles).Imhotep and Joseph also strongly support the thesis
Moeller refers to an inscription on the island of Sihiel,that they were the same person:
near the first cataract of the Nile, which actually links- Both died at age 108.
Imhotep to the key biblical element of the Joseph- Imhotep's coffin in Sakkara - with innumeral Ibis
story - telling of Pharaoh Djoser in the 18th year ofbirds mummified in the adjoining galleries (Imhotep
his reign. The inscription states "seven meagre yearswas called "Ibis" because of his reputation for healing
and seven rich years". Commenting on the inscription,- a large number of Ibis birds were sacrificed to him
Moeller writes, "Pharaoh Djoser asks Imhotep to helpat his funeral in Sakkara); many clay vessels bearing
him with the coming seven years of famine. All thethe seal of Pharaoh Djoser were near the coffin; and
biblical components of the story are there, and therethe coffin is oriented to the North, not East, and is
is a similar inscription on the island of Philae in the Nile."empty.
(This is exactly as in the Bible with Joseph, except- Joseph would have been buried at Sakkara, his
for listing the "meagre" years before the years ofcoffin orientated to the North - indicating he did not
plenty. Note: The famine years were, of course, thebelieve in the gods of the Egyptians (who were
event of significance, saving everyone fromburied facing East, the rising sun); the coffin would
starvation and bringing in much wealth to Egypt - it isalso be empty as Joseph's bones would have been
noted that the manuscript was written a thousandtaken by Moses with the Hebrews during the Exodus.
years after the occurrences.) A carving in Sakkara