| In the Fourteenth Century, a Franciscan friar named | | | | Mars, and recent photographs of the Red Planet |
| William of Ochkam proposed a new way of looking | | | | suggest that a flowing liquid--perhaps even |
| at the world. Known today as "Ockham's Razor," his | | | | water--was present on its surface within geologically |
| approach tried to cut through the complexities and | | | | recent times. In this modern age of satellites and |
| convolutions of the Scholastic school of philosophy by | | | | advanced rocketry, this provides two alternative |
| suggesting that all else being equal, the simplest | | | | hypotheses for us to consider, with respect to |
| explanation for a phenomenon is probably the correct | | | | changes in our climate: |
| one. | | | | Alternative A: Earth's climate changes over time, and |
| Like many other dangerous thinkers of the | | | | it looks like polar ice is disappearing on both the Earth |
| Renaissance--including such impious malcontents as | | | | and Mars. Perhaps something common to both, like |
| Galileo and Copernicus--William of Ockham was | | | | the Sun, is the cause. |
| ultimately charged with heresy. This fate is all too | | | | Alternative B: Humans pollute, and have a dominating |
| familiar to anyone who has tried bringing logic to bear | | | | impact on their surroundings. Therefore, we are the |
| upon arguments that are being waged emotionally. | | | | cause of global warming. Something else must be |
| And, unfortunately, charges of heresy are not mere | | | | affecting Mars. |
| relics of history. We see similar charges made today | | | | The conclusion suggested by Ockham's Razor is that |
| against many whose only crime is being on the | | | | we should study the effects of the Sun--particularly |
| wrong side of a political debate--some of which are | | | | whether the Earth's climate is affected by small |
| questions that, like the conception of the Universe in | | | | variations in the Sun's output of energy. Once we |
| earlier days, are questions of science rather than | | | | know this, we may be able to learn what effect |
| matters of faith. | | | | humans may be having with respect to global |
| Our Place in the Universe: The Renaissance Confronts | | | | temperatures. |
| Copernicus | | | | The conclusion of today's Political Orthodoxy appears |
| In the days of Copernicus, conventional wisdom | | | | to be that humans are obviously the cause of a |
| placed the Earth at the center of the Universe (since | | | | changing global climate, the matter is beyond debate, |
| God would never place us anywhere else), since | | | | and anyone who suggests otherwise is obviously a |
| every object in the heavens moved around us in the | | | | heretic (and, if the heretic is a meteorologist or other |
| sky. But astronomers could tell that the paths taken | | | | scientist, someone whose credentials should be |
| by the planets seemed to move in uneven patterns | | | | revoked). |
| across the sky--some, weaving their way through | | | | Cooling Down the Debate |
| the night sky, while others occasionally crossed their | | | | In today's political climate, our concerns over global |
| own pathways while performing slow-motion loops. In | | | | warming share many of the characteristics that led |
| the days before satellites and advanced rocket | | | | the Church to condemn the early astronomers. We |
| science, this offered two alternative explanations to | | | | have imperfect knowledge about our subject, and |
| the people of the Renaissance: | | | | strong emotions affect our perceptions. We also |
| Alternative A (favored by Copernicus and Galileo): If | | | | have forgotten that we are, in many respect, still |
| the Sun is in the center--and all the planets rotate | | | | just big apes. We are brighter and more curious than |
| around the Sun, rather than the Earth--then | | | | our cousins, perhaps, but we are just as prone to |
| everything lines up, and the planets' motions are | | | | get into trouble. And we are just as likely to get so |
| explained. | | | | excited about some grand occurrence or other that |
| Alternative B: If the Earth is in the center of the | | | | we often misplace what little sense we have, start |
| Universe, then for some reason not mentioned in the | | | | beating our chests to show how important we are, |
| Bible, the planets are whirling in circles as they move | | | | and forget about using our brains. |
| around the Earth. | | | | Many suggestions advanced as weapons in the fight |
| The conclusion suggested by Ockham's Razor is that | | | | against global warming are, in themselves, quite |
| either the Sun is in the middle, or something is missing | | | | sensible on their own merits. Pollution is not a good |
| from the puzzle that we don't understand. | | | | thing, after all, and most reasonable steps to contain |
| The conclusion of the Church--the political Orthodoxy | | | | it have much to commend them. But sounding alarm |
| of the day--was that since we were obviously the | | | | bells, or warning of apocalyptic events in the near |
| center of Creation, the subject was not open to | | | | future, does nothing to advance human knowledge |
| debate and the astronomers were obviously heretics | | | | and only confuses what we know with what we feel. |
| for suggesting otherwise. | | | | It also overlooks the "inconvenient truth" that similar |
| From our perch in the 21st Century, we scoff at the | | | | alarm bells sounded thirty years ago about an |
| early Church for its pronouncements, and salute | | | | impending Ice Age...which proponents insisted was |
| Galileo and Copernicus for their vision and dedication | | | | being brought about by the impact of humans on the |
| to scientific truth. But we don't have to look far to | | | | planet that is our home. And in the turmoil, we seem |
| see that while we are more scientifically advanced | | | | to have forgotten that forty years before the Ice |
| than our Renaissance ancestors, we haven't learned | | | | Age scare of the 1970s---in the depths of the Dust |
| much from their experience. For proof, we only need | | | | Bowl days in the 1930s---we were too concerned |
| to look at one of today's hottest issues--the heat | | | | about living through the Great Depression to worry |
| generated by our concerns over global warning. | | | | very much about why it seemed so hot. |
| Modern Geocentrism: Global Warming | | | | Ockham's Razor is a principle of inquiry, not a |
| Today, there seems to be some evidence that our | | | | scientific fact. It suggests a methodology for testing |
| climate is gradually getting warmer. Politicians--in the | | | | assumptions and analyzing the world but will not, by |
| world of Science, as well as Politics--assure us that | | | | itself, tell which of several possible explanations is |
| they have identified the cause...that the cause is | | | | true. It only suggests a course to follow to seek out |
| us...and that dire consequences will follow from failing | | | | the truth...and reminds us that because there is much |
| to take immediate steps to stop it. In addition, | | | | we do not know, we must always be open to new |
| selected groups of scientists having issued | | | | ways of looking at things. But its essential wisdom |
| proclamations on the subject, the solution to the | | | | comes from realizing that complex explanations |
| problem happens to be beyond further scientific | | | | usually produce unworkable solutions, and that with |
| inquiry as well...and anyone who denies these obvious | | | | simplicity comes understanding. |
| truths wants us all to die. | | | | Humans will always have imperfect knowledge. This is |
| History tells us that the Medieval Warming Period, | | | | as it should be, for the era that sees us lose our |
| which began about the 9th Century, lasted for about | | | | quest for knowledge will be the era that sees human |
| four hundred years, even though much of it is | | | | society begin descending into another Dark Age. But |
| undocumented by a written historical record (owing, | | | | we should never confuse fact with opinion, and we |
| alas, to the limitations imposed by the Dark Ages). | | | | should always be open to the possibility that we are |
| This was followed by a Little Ice Age that lasted | | | | wrong. In the end, all that matters is the truth; in the |
| from the 1400s until the 1800s, a time of intense cold | | | | thinking about our changing environment we should |
| and advancing glaciers and polar ice caps. And since | | | | concentrate on the science of climate change, not on |
| the 1800s, our climate has been gradually warming. | | | | the politics. |
| As of the early 21st Century, some of the polar ice | | | | For the rest, we should remember that thinking |
| on Earth appears to be melting, and glaciers are | | | | ourselves the center of creation usually leads to all |
| receding in many areas around the globe. It also | | | | sorts of mischief. |
| seems that polar ice may be receding on the Planet | | | | |